Showing posts with label Hans Rosling. Show all posts
Showing posts with label Hans Rosling. Show all posts

Thursday, July 23, 2020

Fear vs. Danger


For ten days or so in 2015 the world was watching the images from Nepal, where 9,000 people had died. During the same ten days, diarrhea from contaminated drinking water also killed 9,000 children across the world. There were no camera teams around as these children fainted in the arms of their crying parents. No cool helicopters swooped in. Helicopters, anyway, don’t work against this child killer (one of the world’s worst). All that’s needed to stop a child from accidentally drinking her neighbor’s still-lukewarm poo is a few plastic pipes, a water pump, some soap, and a basic sewage system. Much cheaper than a helicopter.

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Fear vs. Danger: Being Afraid of the Right Things 

Fear can be useful, but only if it is directed at the right things. The fear instinct is a terrible guide for understanding the world. It makes us give our attention to the unlikely dangers that we are most afraid of, and neglect what is actually most risky. This chapter has touched on terrifying events: natural disasters (0.1 percent of all deaths), plane crashes (0.001 percent), murders (0.7 percent), nuclear leaks (0 percent), and terrorism (0.05 percent). None of them kills more than 1 percent of the people who die each year, and still they get enormous media attention. We should of course work to reduce these death rates as well. Still, this helps to show just how much the fear instinct distorts our focus. To understand what we should truly be scared of, and how to truly protect our loved ones from danger, we should suppress our fear instinct and measure the actual death tolls. Because “frightening” and “dangerous” are two different things. Something frightening poses a perceived risk. Something dangerous poses a real risk. Paying too much attention to what is frightening rather than what is dangerous—that is, paying too much attention to fear—creates a tragic drainage of energy in the wrong directions. It makes a terrified junior doctor think about nuclear war when he should be treating hypothermia, and it makes whole populations focus on earthquakes and crashing planes and invisible substances when millions are dying from diarrhea and sea floors are becoming underwater deserts. I would like my fear to be focused on the mega dangers of today, and not the dangers from our evolutionary past.

The Midwife's Paradox


AP
In 1999, I traveled with a couple of Swedish students to visit a traditional midwife in a remote village in Tanzania. I wanted my medical students from Level 4 to meet a real health worker on Level 1 instead of just reading about them in books. The midwife had no formal education, and the students’ jaws dropped when she described her struggles, walking between villages to help poor women deliver babies on mud floors in complete darkness with no medical equipment and no clean water. One of the students asked, “Do you have children of your own?” “Yes,” she said proudly, “two boys and two daughters.” “Will your daughters become midwives like you?” The old woman threw her body forward and laughed out loud. “My daughters! Working like me?! Oh no! Never! Ever! They have nice jobs. They work in front of computers in Dar es Salaam, just like they wanted to.” The midwife’s daughters had escaped Level 1. Another student asked, “If you could choose one piece of equipment that could make your work easier, what would that be?” “I really want a flashlight,” she answered. “When I walk to a village in the dark, even when the moon is shining, it is so difficult to see the snakes.”


Here’s the paradox: the image of a dangerous world has never been broadcast more effectively than it is now, while the world has never been less violent and more safe.


Fears that once helped keep our ancestors alive, today help keep journalists employed. It isn’t the journalists’ fault and we shouldn’t expect them to change. It isn’t driven by “media logic” among the producers so much as by “attention logic” in the heads of the consumers. If we look at the facts behind the headlines, we can see how the fear instinct systematically distorts what we see of the world.

The New Balance



When a population is not growing over a long period of time, and the population curve is flat, this must mean that each generation of new parents is the same size as the previous one. For thousands of years up to 1800 the population curve was almost flat. Have you heard people say that humans used to live in balance with nature? Well, yes, there was a balance. But let’s avoid the rose-tinted glasses. Until 1800, women gave birth to six children on average. So the population should have increased with each generation. Instead, it stayed more or less stable. Remember the child skeletons in the graveyards of the past? On average four out of six children died before becoming parents themselves, leaving just two surviving children to parent the next generation. There was a balance. It wasn’t because humans lived in balance with nature. Humans died in balance with nature. It was utterly brutal and tragic. Today, humanity is once again reaching a balance. The number of parents is no longer increasing. But this balance is dramatically different from the old balance. The new balance is nice: the typical parents have two children, and neither of them dies. For the first time in human history, we live in balance.

Child Graves


Beyond living memory, for some reason we avoid reminding ourselves and our children about the miseries and brutalities of the past. The truth is to be found in ancient graveyards and burial sites, where archeologists have to get used to discovering that a large proportion of all the remains they dig up are those of children. Most will have been killed by starvation or disgusting diseases, but many child skeletons bear the marks of physical violence. Hunter-gatherer societies often had murder rates above 10 percent and children were not spared. In today’s graveyards, child graves are rare.

Factfullness



Every group of people I ask thinks the world is more frightening, more violent, and more hopeless—in short, more dramatic—than it really is.iti