Showing posts with label Fibonacci. Show all posts
Showing posts with label Fibonacci. Show all posts

Tuesday, May 21, 2019

Number Zero, Explained

The full version of this article was originally published on Vox.com

Brian Resnick

The computer you’re reading this article on right now runs on a binary — strings of zeros and ones. Without zero, modern electronics wouldn’t exist. Without zero, there’s no calculus, which means no modern engineering or automation. Without zero, much of our modern world literally falls apart.
Humanity’s discovery of zero was “a total game changer ... equivalent to us learning language,” says Andreas Nieder, a cognitive scientist at the University of Tübingen in Germany.
But for the vast majority of our history, humans didn’t understand the number zero. It’s not innate in us. We had to invent it. And we have to keep teaching it to the next generation.

What is zero, anyway?

Our understanding of zero is profound when you consider this fact: We don’t often, or perhaps ever, encounter zero in nature.
Numbers like one, two, and three have a counterpart. We can see one light flash on. We can hear two beeps from a car horn. But zero? It requires us to recognize that the absence of something is a thing in and of itself.
“Zero is in the mind, but not in the sensory world,” Robert Kaplan, a Harvard math professor and an author of a book on zero, says. Even in the empty reaches of space, if you can see stars, it means you’re being bathed in their electromagnetic radiation. In the darkest emptiness, there’s always something. Perhaps a true zero — meaning absolute nothingness — may have existed in the time before the Big Bang. But we can never know.
Nevertheless, zero doesn’t have to exist to be useful. In fact, we can use the concept of zero to derive all the other numbers in the universe.
Kaplan walked me through a thought exercise first described by the mathematician John von Neumann. It’s deceptively simple.
Imagine a box with nothing in it. Mathematicians call this empty box “the empty set.” It’s a physical representation of zero. What’s inside the empty box? Nothing.
Now take another empty box, and place it in the first one.
How many things are in the first box now?
There’s one object in it. Then, put another empty box inside the first two. How many objects does it contain now? Two. And that’s how “we derive all the counting numbers from zero … from nothing,” Kaplan says. This is the basis of our number system. Zero is an abstraction and a reality at the same time. “It’s the nothing that is,” as Kaplan said. 
He then put it in more poetic terms. “Zero stands as the far horizon beckoning us on the way horizons do in paintings,” he says. “It unifies the entire picture. If you look at zero you see nothing. But if you look through it, you see the world. It’s the horizon.”
Once we had zero, we have negative numbers. Zero helps us understand that we can use math to think about things that have no counterpart in a physical lived experience; imaginary numbers don’t exist but are crucial to understanding electrical systems. Zero also helps us understand its antithesis, infinity, in all of its extreme weirdness. 

Why zero is so useful in math

Zero’s influence on our mathematics today is twofold. 

-One: It’s an important placeholder digit in our number system. 
-Two: It’s a useful number in its own right.
The first uses of zero in human history can be traced back to around 5,000 years ago, to ancient Mesopotamia. There, it was used to represent the absence of a digit in a string of numbers.
Here’s an example of what I mean: Think of the number 103. The zero in this case stands for “there’s nothing in the tens column.” It’s a placeholder, helping us understand that this number is one-hundred and three and not 13.
Okay, you might be thinking, “this is basic.” But the ancient Romans didn’t know this. Do you recall how Romans wrote out their numbers? 103 in Roman numerals is CIII. The number 99 is XCIX. You try adding CIII + XCIX. It’s absurd. Placeholder notation is what allows us to easily add, subtract, and otherwise manipulate numbers. Placeholder notation is what allows us to work out complicated math problems on a sheet of paper.
If zero had remained simply a placeholder digit, it would have been a profound tool on its own. But around 1,500 years ago (or perhaps even earlier), in India, zero became its own number, signifying nothing. The ancient Mayans, in Central America, also independently developed zero in their number system around the dawn of the common era.
In the seventh century, the Indian mathematician Brahmagupta wrote down what’s recognized as the first written description of the arithmetic of zero:

When zero is added to a number or subtracted from a number, the number remains unchanged; and a number multiplied by zero becomes zero.
Zero slowly spread across the Middle East before reaching Europe, and the mind of the mathematician Fibonacci in the 1200s, who popularized the “Arabic” numeral system we all use today.
From there, the usefulness of zero exploded. Think of any graph that plots a mathematical function starting at 0,0. This now-ubiquitous method of graphing was only first invented in the 17th century after zero spread to Europe. That century also saw a whole new field of mathematics that depends on zero: calculus.
You may recall from high school or college math that the simplest function in calculus is taking a derivative. A derivative is simply the slope of a line that intersects with a single point on a graph.
To calculate the slope of a single point, you usually need a point of comparison: rise over run. What Isaac Newton and Gottfried Leibniz discovered when they invented calculus is that calculating that slope at a single point involves getting even closer, closer, and closer — but never actually — dividing by zero.
“All infinite processes [in math] pivot around, dance around, the notion of zero,” Robert Kaplan says. Whoa.

Why is zero so profound as a human idea?

We’re not born with an understanding of zero. We have to learn it, and it takes time.
Elizabeth Brannon is a neuroscientist at Duke University who studies how both humans and animals represent numbers in their minds. She explains that even when kids younger than 6 understand that the word “zero” means “nothing,” they still have a hard time grasping the underlying math. “When you ask [a child] which number is smaller, zero or one, they often think of one as the smallest number,” Brannon says. “It’s hard to learn that zero is smaller than one.”
Andreas Nieder, the cognitive scientist from Germany, hypothesizes there are four psychological steps to understand zero, and each step is more cognitively complicated than the one before it.
Many animals can get through the first three steps. But the last stage, the most difficult one, is “reserved for us humans,” Nieder says.
The first is a just having the simple sensory experience of stimulus going on and off. This is the simple ability to notice a light flickering on and off. Or a noise turning on and off.
The second is behavioral understanding. At this stage, not only can animals recognize a lack of a stimulus, they can react to it. When an individual has run out of food, they know to go and find more.
The third stage is recognizing that zero, or an empty container, is a value less than one. This is tricky, though a surprising number of animals, including honey bees and monkeys, can recognize this fact. It’s understanding “that nothing has a quantitative category,” Nieder says.
The fourth stage is taking the absence of a stimulus and treating as it as a symbol and a logical tool to solve problems. No animal outside of humans, he says, “no matter how smart,” understands that zero can be a symbol.

Tuesday, December 29, 2015

Indian-Arabic Numerals

Owing to its ease of use, the Indian method spread to the Middle East, where it was embraced by the Islamic world, which accounts for why the numerals have come to be known, erroneously, as Arabic. From there they were brought to Europe by an enterprising Italian, Leonardo Fibonacci, his last name meaning ‘son of Bonacci’. Fibonacci was first exposed to the Indian numerals while growing up in what is now the Algerian city of Béjaïa, where his father was a Pisan customs official. Realizing that they were much better than Roman ones, Fibonacci wrote a book about the decimal place-value system called the Liber Abaci, published in 1202. It opens with the happy news:
The nine Indian figures are:
9     8     7     6     5     4     3     2     1
With these nine figures, and with the sign 0, which the Arabs call zephyr, any number whatsoever is written, as will be demonstrated.

More than any other book, the Liber Abaci introduced the Indian system to the West. In it Fibonacci demonstrated ways to do arithmetic that were quicker, easier and more elegant than the methods the Europeans had been using. Long multiplication and long division might seem dreary to us now, but at the beginning of the thirteenth century they were the latest technological novelty.

Not everyone, however, was convinced to switch immediately. Professional abacus operators felt threatened by the easier counting method, for one thing. (They would have been the first to realize that the decimal system was essentially the abacus with written symbols.) On top of that, Fibonacci’s book appeared during the period of the Crusades against Islam, and the clergy was suspicious of anything with Arab connotations. Some, in fact, considered the new arithmetic the Devil’s work precisely because it was so ingenious. A fear of Arabic numerals is revealed through the etymology of some modern words. From zephyr came ‘zero’ but also the Portuguese word chifre, which means ‘[Devil] horns’, and the English word cipher, meaning ‘code’. It has been argued that this was because using numbers with a zephyr, or zero, was done in hiding, against the wishes of the Church.

In 1299 Florence banned Arabic numerals because, it was said, the slinky symbols were easier to falsify than solid Roman Vs and Is. A 0 could easily become a 6 or 9, and a 1 morph seamlessly into a 7. As a consequence, it was only around the end of the fifteenth century that Roman numerals were finally superseded, though negative numbers took much longer to catch on in Europe, gaining acceptance only in the seventeenth century, because they were said to be used in calculations of illegal money-lending, or usury, which was associated with blasphemy. In places where no calculation is needed, however, such as legal documents, chapters in books and dates at the end of BBC programmes, Roman numerals still live on.

With the adoption of Arabic numbers, arithmetic joined geometry to become part of mathematics in earnest, having previously been more of a tool used by shopkeepers, and the new system helped open the door to the scientific revolution.



Thursday, March 19, 2015

Sıfır


“Klasik antik dönemin en büyük matematik dehaları bile sıfırı bir sayı olarak düşünemiyorlardı. Bunun telafisini milattan sonra dördüncü yüzyılda sıfır kavramını bulup "0" şeklindeki sembolünü sayı sistemine sokan Hintli matematikçiye borçluyuz.

"Sıfır şimdi düşünce biçimimizde ve teknolojide öylesine merkezi bir yere sahip ki sıfırın bulunuşundan önceki zamanı hayal etmek zor. Sözgelimi sıfır olmasaydı bilgisayarlarda sadece birler olurdu."

Bu durum iki açıdan önemlidir. Birincisi, sıfır niceliğinin diğer sayılarda olduğu gibi hesaplamalarda kullanılmasını sağladı. (Sıfırla yapamadığınız tek işlem onu bölmektir!) İkincisi, sembolik bir "sıfır", bir sayının değerinin bulunduğu basamakla gösterildiği, bizim ondalık sistemimiz gibi herhangi bir mantıklı sayı sistemi için gereklidir.

Yunan ve Roma rakamlarıyla karşılaştırıldığında, ondalık sistemin on hanesini kullanarak hesap yapmak çok daha kolaydı. Arap dünyası bunu fark edip hesaplamalar için sıfırı da katarak Hint rakamlarını benimsedi. Öte yandan Avrupalılar asırlar boyunca sıfırdan habersiz yaşadı. Sıfır ilk kez Avrupa'ya geldiğinde yabancı, şaibeli ve hatta dine aykırı görüldü.

Sonunda on ikinci yüzyıl İtalyan matematikçisi Fibonacci, Arap matematikçi el-Harezmi'nin yazılarından etkilenip ondalık sistemi ve sıfırı Avrupa'ya başarılı bir şekilde takdim etti. Aslında biz şimdi günlük hayatta kullandığımız rakamlardan "Arap rakamları" diye söz ediyoruz ve "sıfır" sözcüğü Arapçada "boş" anlamına gelen sifr sözcüğünden gelmektedir.”

Timandra Harkness

Sıfır


“Klasik antik dönemin en büyük matematik dehaları bile sıfırı bir sayı olarak düşünemiyorlardı. Bunun telafisini milattan sonra dördüncü yüzyılda sıfır kavramını bulup "0" şeklindeki sembolünü sayı sistemine sokan Hintli matematikçiye borçluyuz.

"Sıfır şimdi düşünce biçimimizde ve teknolojide öylesine merkezi bir yere sahip ki sıfırın bulunuşundan önceki zamanı hayal etmek zor. Sözgelimi sıfır olmasaydı bilgisayarlarda sadece birler olurdu."

Bu durum iki açıdan önemlidir. Birincisi, sıfır niceliğinin diğer sayılarda olduğu gibi hesaplamalarda kullanılmasını sağladı. (Sıfırla yapamadığınız tek işlem onu bölmektir!) İkincisi, sembolik bir "sıfır", bir sayının değerinin bulunduğu basamakla gösterildiği, bizim ondalık sistemimiz gibi herhangi bir mantıklı sayı sistemi için gereklidir.

Yunan ve Roma rakamlarıyla karşılaştırıldığında, ondalık sistemin on hanesini kullanarak hesap yapmak çok daha kolaydı. Arap dünyası bunu fark edip hesaplamalar için sıfırı da katarak Hint rakamlarını benimsedi. Öte yandan Avrupalılar asırlar boyunca sıfırdan habersiz yaşadı. Sıfır ilk kez Avrupa'ya geldiğinde yabancı, şaibeli ve hatta dine aykırı görüldü.

Sonunda on ikinci yüzyıl İtalyan matematikçisi Fibonacci, Arap matematikçi el-Harezmi'nin yazılarından etkilenip ondalık sistemi ve sıfırı Avrupa'ya başarılı bir şekilde takdim etti. Aslında biz şimdi günlük hayatta kullandığımız rakamlardan "Arap rakamları" diye söz ediyoruz ve "sıfır" sözcüğü Arapçada "boş" anlamına gelen sifr sözcüğünden gelmektedir.”

Timandra Harkness

Saturday, February 8, 2014

Zero


THE ANCIENT GREEKS did not recognize 0 as a number. The people who mastered geometry and calculated pi were baffled by 0. As were the Romans. In India, where the number system we use today originated, the Hindus had some concept of it as a part of bigger numbers like 10 and 100, where it serves as a place-holder to show that the figure 1 represents 10s or 100s rather than units.They wrote it as a dot, which may have been enlarged to a ring, to give us the now familiar 0. An inscription dated 876AD shows use of a 0 as we would recognize it today.

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Fast-forward to 1975 and the Year Zero takes on a far more sinister significance. That year, when the Khmer Rouge, led by Pol Pot, seized control of Cambodia, they changed the calendar to Year Zero and erased all that had gone before. Anyone who was perceived to be a threat to the regime was executed. You could be killed for simply wearing glasses, as that was regarded as a sign of being an intellectual, and intellectuals were a threat. By the time Pol Pot’s killing spree was brought to an end
in 1979, an estimated 1 to 2 million people had been killed.

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The most universal word for 0 today is zero. Like nil, it originated in Italy, thanks to the legendary m a t h e m a t i c i a n Leonardo Fibonacci. He took the Arabic word ‘sifr’ (meaning empty) and gave it an Italian flourish, ‘zefiro’, which was later abbreviated to ‘zero. It also gave us the word zephyr, for a faint, almost nonexistent wind.