Monday, September 6, 2021

October 12, 1492: Genocide not discovery

 


Roxanne Durban-Ortiz, Lithub

Mahmood Mamdani, in Neither Settler nor Native, locates the founding moment of the modern nation-state at 1492, noting it emerged out of two developments in Iberia. “One was ethnic cleansing, whereby the Castilian monarchy sought to create a homogeneous national homeland for Christian Spaniards by ejecting and converting those among them who were strangers to the nation—Moors and Jews. The other development was the taking of overseas colonies in the Americas by the same Castilian monarchy that spearheaded ethnic cleansing.” Mamdani emphasizes that modern colonialism didn’t suddenly start occurring in the 18th century but that European colonialism and the modern state were co-constituted.

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A few months after Catholic entry into ethnically cleansed Granada, the Spanish monarchs contracted with a Genoese seaman who promised he could reach India by a shorter route by sailing west. Columbus landed not at already European “discovered” India but, rather, on an island of what is now called the Bahamas. The thriving Indigenous residents informed him that to the north and south and east and west stretched a huge landmass, two massive continents teeming with cities and tens of millions of acres of farmlands that would come to constitute the major portion of humanity’s food production. The rapacious crusade-hardened mercenaries representing Christendom were skeptical, until some voyages later they reached the continent at Central America, which they named Cabo Gracias a Díos (Thanks to God Cape). Two decades later a Spanish army would possess the heart of that landmass, destroying the most populated city in the world at the time, Tenochtitlán, in the valley of México.

October 12, 1492, is etched in the brains of many as the day of “discovery,” but the Indigenous peoples of the Western Hemisphere and of Africa and descendants of enslaved Africans regard the date as the symbol of infamy, domination, slavery, and genocide. Haitian historian Michel-Rolph Trouillot writes, “To call ‘discovery’ the first invasions of inhabited lands by Europeans is an exercise in Eurocentric power that already frames future narratives of the event so described Once discovered by Europeans, the Other finally enters the human world.”