The Roman Catholic Church, during much of the Dark Ages and Renaissance, was always short on money. Or perhaps more accurately, for most of that period before the riches of the New World poured in, most of Europe was always short of hard currency, and that was all there was. There was no paper money. The Church needed to support the clergy, the buildings, the Papal States (including their army), and its charities.
The Catholic Church used all of the tools it had to help raise money. One of these was its power to forgive sins or even decide if something was a sin. The really interesting part was that the Church could forgive sins before they were made. This led to the widespread sale of dispensations by the clergy. These were absolutions, or forgiveness, sometimes even in advance, for sinning. You paid your money in, and your sin was forgiven. These dispensations were one of the reasons for the Protestant Reformation. But at this time, if you were rich and important enough, you could get a dispensation for something as serious as murder. Even then, the Roman Catholic Church was working to reform itself. It was under pressure from the Protestants and just as much pressure from the reformers internally. Nevertheless, at the start of the 1500s, if the matter was serious enough and the donation (bribe) was large enough, a dispensation could still be bought. This was particularly true when kings and thrones were involved. As it had been for several centuries, the Catholic Church was very much both a political and a spiritual entity.
The Catholic Church used all of the tools it had to help raise money. One of these was its power to forgive sins or even decide if something was a sin. The really interesting part was that the Church could forgive sins before they were made. This led to the widespread sale of dispensations by the clergy. These were absolutions, or forgiveness, sometimes even in advance, for sinning. You paid your money in, and your sin was forgiven. These dispensations were one of the reasons for the Protestant Reformation. But at this time, if you were rich and important enough, you could get a dispensation for something as serious as murder. Even then, the Roman Catholic Church was working to reform itself. It was under pressure from the Protestants and just as much pressure from the reformers internally. Nevertheless, at the start of the 1500s, if the matter was serious enough and the donation (bribe) was large enough, a dispensation could still be bought. This was particularly true when kings and thrones were involved. As it had been for several centuries, the Catholic Church was very much both a political and a spiritual entity.
